Greek-born Spanish Mannerist Painter, 1541-1614 Considered a representative of late Renaissance Spanish art, El Greco was actually born in Greece, on the island of Crete. After studying in Venice under Titian, El Greco settled in Toledo, Spain in 1577. At the time he was wildly popular, his emotionally religious paintings being just the ticket for the hometown of the Spanish Inquisition. After his death his work was largely ignored until the beginning of the 20th century; now he considered one of the inspired geniuses of Western art. His distinctive style features bold shapes and colors, with elongated and slightly distorted figures. In Toledo El Greco was in constant demand and liked living large: he maintained a private orchestra to accompany his meals.  Related Paintings of El Greco :. | St John the Evangelist and St Francis | The Tears of St Peter | Lady in a fur wrap | Nobleman with his Hand on his chest | Annunciation |
Related Artists:
GARCIA, Pere
Spanish painter (active 1455-1479 in Barcelona)
Filippo Napoletano
(c. 1587 - November 1629) was an Italian artist, with a peculiar output, mainly landscape and genre scenes and also drawings or etchings of diverse, often particular, items such as exotic soldiers, skeletons of animals, or cityscapes. He began his career in his native city, Naples (1600-1613) and moved to Rome in 1614-1617), where he appears to have encountered and felt influenced by the successful Flemish landscape painters such as Paul Bril, Goffredo Wals, and Adam Elsheimer. In 1617 Cosimo II dee Medici summoned him to Florence, where he worked closely with Jacques Callot. From notebooks, Filippo is known to have made hundreds of sketches of Tuscan landscapes and towns. Starting in 1620 he reproduced in etchings part of his collection of animal skeletons owned by Johann Faber, a Bavarian physician-naturalist residing in Rome and a member of the scientific Accademia dei Lincei. In 1622, Napoletano published twelve etchings of caprices (capprici) and military uniforms (which he signed as signed Teodor Filippo de Liagno). He is described by Giovanni Baglione as possessing a collection, a Wunderkammer of bellissime bizzarrie ("beautiful bizarre objects"), including among the objects exotic weaponry; fossilized plants; tiger, lion, and turtle skulls; oriental porcelain and sculpted crockery; a vest made of human skin; a harness for dragging whales on ice; a three-legged flea, Persian uniforms, and antiquities such as Roman coins, bronze lamps, and a few statuettes. After Napoletano death at Rome in 1628, bidding for such material was made by collectors such as Cardinal Ippolito Aldobrandini (future Clement VIII) and Cassiano dal Pozzo.
Albert Chmielowski
(born Adam Hilary Bernard Chmielowski; 1845 - 1916) was a Polish religious brother and founder of the Albertines. He is a saint of the Catholic Church. Albert is also known as Brat Albert (Brother Albert); in recognition of his holiness, he has also been called the "Brother of Our Lord", "Brother of Our God", and "Our God's Brother". Adam Chmielowski was born to a wealthy aristocratic family, and initially studied agriculture with the intention of managing the family estate. Involved in politics since his youth, he lost a leg at the age of 17 while fighting in an insurrection. He became a well-known and well-liked artist in Krakew, his political convictions inspiring his interest in the human condition. A gentle and compassionate spirit, Chmielowski felt compelled to help those in need and after years of reflection, decided to follow his calling into the service of God. In 1880, Chmielowski joined the Jesuits, took up the name Albert and abandoned painting. He began a life of service to the poor. In 1887, he founded the Brothers of the Third Order of Saint Francis, Servants of the Poor, known in honor of their founder as the Albertines or the Gray Brothers, after their rough gray habits. In 1891, he founded the women's congregation, the Gray Sisters. The Albertines organized food and shelter for the poor and homeless. Albert believed that the great calamity of our time is that so many refuse to see and relieve the suffering of others. The so-called "haves" live away from the "have-nots", ignoring them and leaving their care to society.